Scarlet Sister Mary is a bit of an odd duck of a book, Margaret Mead in Margaret Mitchell’s clothing. Set on one of the coastal islands off the Carolinas, round about the 1920s or 30s, it depicts the life of a black village though the story of one of its inhabitants, the title character.
She starts out as just plain Mary, a skinny, lively, pretty 15-year-old, orphaned at a young age and taken in by Maum Hannah, a respectable widow whose only son is crippled. Mary’s in love with July, the handsome n’er do well that’s the despair of the island’s mothers and the idol of their daughters. Mary acquires the Sister when she’s accepted into the island rather strict evangelical sect, but she soon falls off the wagon when July reveals he’s crushing on her too, promising to marry her and marking her as his own by nicking her earlobe with a pocketknife. (Outraged Maum Hannah forces him to allow Mary to nick his own earlobe to make things even.) July seduces Mary and then leaves to look for work on the mainland — but, in a bit of a shocker, returns and keeps his promise to marry her.
The signs and portents are a bit doomish from the get-go, however: Hannah notices a certain shameful swelling as she helps Mary to dress for the wedding, causing a bit of a row; a mouse gets into the wedding cake, necessitating a bit of last minute frosting spackling, and when it comes time for the reception, one of the town’s looser women drags July outside to dance. Mary, however, is not about to be shown up at her own reception and gets a bit of her own back by engaging in a solo dance routine that raises quite a few eyebrows (Baptists are forbidden to dance; publicly flouting church proscriptions means she won’t be able to attend services).
The ominous foreshadowing of the wedding day soon bears fruit, with Mary and July growing rapidly apart after their son is born. July soon takes up with another woman and then takes off, abandoning Mary completely to keep up their small farm and raise their son alone. At first Mary sinks into a deep depression, spending months in a funk doing little but crying and praying for July’s return. But eventually, she begins to come out of her funk a bit….with the help of June, July’s twin brother.
This is where the Scarlet part comes in. Because the book skips forward here about twenty years, with Mary’s oldest children nearly grown….and lots of other children, from various boyfriends who may or may not chip in for their care, having come after them. This part of the book is a rapid unfolding of consequences, with Mary’s eldest daughter dropping out of school and bearing her own child out of wedlock, while her eldest son returns from having worked up North, barely making it to his mom’s door before he dies of pneumonia. The death of her first, only legitimate, and much-beloved son sends Mary into a prolonged fit of repentance, and she ends the book having said goodbye to her scandalous ways and returning to the church.
Such a description of the book’s plot might the island community depicted seem quite a conservative one. But it’s quite a bit more complicated than that. For instance there’s quite a large contingent of folk, members of the community in good standing, who drink and dance and smoke and sing therefore don’t go to church, though they do sometimes hang around outside during services to overhear the preaching. The attitude seems to be, “well, yes, everyone understands what the godly path here is, but that’s damn hard and you can’t expect everybody to stick to it all the time, for goodness’ sake.” And so there’s a bunch of islanders who go to church and obey its strictures, and a bunch who don’t, but little enmity between them.
Little enmity, but lots of gossip. When Mary first takes up her life of sin, it works out, frankly, pretty damn well for her for twenty years, and she’s pretty shameless about it, with the book spending several whole chapters explaining over and over her “hey, man, I got lemons, and I used this fine ass to make some lemonade, and had a fine ol’ time doing it, too” attitude toward her situation. The ending and her repentance almost seem tacked on to get the book past the censors rather than a well-deserved moral come-uppance the author’s handing out. Speaking of which, the plot as a whole is rather thin for such a long book; July makes a re-appearance toward the end, but his finally confrontation with Mary is a whimper of a thing, a tiff on a doorstep, not a dramatic climax.
Indeed, the thing seems more like an excuse for the writer to show us the culture and rituals of this unique place — she spends far more time explaining what kind of food you’d find at a wedding reception, or who sits where in church and why, or how you spruce up a one-room cabin when you’re dirt poor (everything you can’t whitewash you wrap in newspaper), or what they have for breakfast (sweet potatoes baked slowly in the banked ashes of the fire overnight) than exploring the inner motivations of her characters. Mary herself we get to know; we learn a little about Maum Hannah; but everyone else is a rice-paper sketch. This semi-anthropological approach seems to be born of a genuine love for the place; indeed, Peterkin comes close to making the island seem like an earthly paradise.
Which is actually kind of troubling, you know? Because if you step back a minute this is a book set among a black community in the Jim Crow south. A perhaps uniquely independent black community —- there’s barely a mention of white people in the book — but still one with, presumably, their fair share of troubles in real life. But all such darker themes are carefully expunged here — the characters are depicted, basically, as dirt-poor-and-loving-it. In dialect, also. All of which is to say, there are plenty of times in reading the book when the overt racism just slaps the modern reader upside the head, to the point where other passages—-passages that when you read them seem lovely, lyric, pastoral — in retrospect are troubling for their glib joy (“Scent of magnolias, sweet and fresh”). But that seem a shade too unfair — for all the complexities of the relationship between the author and the characters she’s writing about — it seems too harsh, just as unfair the other way, to decide that her depiction of all the lovely things about this community which seems to fascinate her so must be false. So it’s a bit of an odd duck, and I’m not sure what I think about it, in the end.
